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1 מתח
מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading -
2 מָתַח
מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading -
3 ברקא II
בַּרְקָאII m. ( ברק) 1) (adj.) shining, white. Snh.98a סוסיא ב׳ a white horse, v. בָּארַג.Pl. בַּרְקֵי. Y.B. Bath.VIII, 16b top; Y.Kidd.I, 60c bot. he let him ride אתרי ריכשי ב׳ on two white steeds (i. e. the donator gave him a doubly fortified document; another opin.: he made him ride on two …, which run in different direction, i. e. the document is invalid; v. explan. ibid., cmp. B. Bath. 152a, Keth.55a. Gitt.69a שודרא ב׳ a string of white hair. Sabb.67a; Ab. Zar.28b נירא ב׳ a white thread (of hair). 2) (as a noun) something white, white thread. Ib. וליתוב ב׳וכ׳ and let him put a white thread around one end. Ib. פתילי ב׳ Ms. M. (ed. פתילתא ביקרא, corr. acc.) strings of white stuff. -
4 בַּרְקָא
בַּרְקָאII m. ( ברק) 1) (adj.) shining, white. Snh.98a סוסיא ב׳ a white horse, v. בָּארַג.Pl. בַּרְקֵי. Y.B. Bath.VIII, 16b top; Y.Kidd.I, 60c bot. he let him ride אתרי ריכשי ב׳ on two white steeds (i. e. the donator gave him a doubly fortified document; another opin.: he made him ride on two …, which run in different direction, i. e. the document is invalid; v. explan. ibid., cmp. B. Bath. 152a, Keth.55a. Gitt.69a שודרא ב׳ a string of white hair. Sabb.67a; Ab. Zar.28b נירא ב׳ a white thread (of hair). 2) (as a noun) something white, white thread. Ib. וליתוב ב׳וכ׳ and let him put a white thread around one end. Ib. פתילי ב׳ Ms. M. (ed. פתילתא ביקרא, corr. acc.) strings of white stuff. -
5 קטף
קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened). -
6 קָטַף
קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened). -
7 קשר
קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳). -
8 קָשַׁר
קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳). -
9 ורד II
וֶרֶדII m. (Arab. vard flos arboris; rosa) 1) rose, rose-tree; (collectively) roses. Shebi. VII, 6 הו׳ the rose-tree. Ib. 7 ו׳ חדש roses of the new crop. Y. ib. beg.37b עיקר הו׳ the rose-tree itself (the wood); Tosef. ib. V, 7 חרוב (corr. acc.). Sabb.XIV, 4 שמן ו׳ rose-oil; a. fr.Y.Kil.V, end, 30a הקנים והאגין והוו׳וכ׳; Tosef. ib. III, 15 והזורד ed. Zuck. (Var. והוזרד); Erub.34b Ms. M. והאורדין (Rashi והעוזרדין, ed. omitted; corr. acc. or plur.).Pl. וְרָדִים, וְרָדִין. Maasr. II, 5 גינת ו׳ rose-garden (for the cultivation of fine fruits 2) rose-colored, red wool, Keth.72b טווה ו׳ כנגד פניה she spins red material holding it up to her face (to make it look bright; Tosaf.); (Maim.: she spins in the street וּיֶ׳ with a rose in her hair; Rashi (who seems to read וְרָד fr. רדד): with the thread in front of her body, i. e. she spins in the street in an indecent position. -
10 וֶרֶד
וֶרֶדII m. (Arab. vard flos arboris; rosa) 1) rose, rose-tree; (collectively) roses. Shebi. VII, 6 הו׳ the rose-tree. Ib. 7 ו׳ חדש roses of the new crop. Y. ib. beg.37b עיקר הו׳ the rose-tree itself (the wood); Tosef. ib. V, 7 חרוב (corr. acc.). Sabb.XIV, 4 שמן ו׳ rose-oil; a. fr.Y.Kil.V, end, 30a הקנים והאגין והוו׳וכ׳; Tosef. ib. III, 15 והזורד ed. Zuck. (Var. והוזרד); Erub.34b Ms. M. והאורדין (Rashi והעוזרדין, ed. omitted; corr. acc. or plur.).Pl. וְרָדִים, וְרָדִין. Maasr. II, 5 גינת ו׳ rose-garden (for the cultivation of fine fruits 2) rose-colored, red wool, Keth.72b טווה ו׳ כנגד פניה she spins red material holding it up to her face (to make it look bright; Tosaf.); (Maim.: she spins in the street וּיֶ׳ with a rose in her hair; Rashi (who seems to read וְרָד fr. רדד): with the thread in front of her body, i. e. she spins in the street in an indecent position. -
11 חצץ I
חָצַץI (b. h.; v. חוּץ) 1) to drive a wedge in (v. Prov. 30:27).Denom. חֵץ. 2) to pick ones teeth. Bets.IV, 6 לַחֲצוֹץוכ׳; (Tosef. ib. III, 18 לחצות, v. חָצָה). 3) to interpose, v. חוּץ I. Zeb.19a מהו שיָחוֹצּוּ (or שיָחוּצוּ). Ib. אפי׳ נימא אחת חוֹצֶצֶת even one thread forms an unlawful interposition. Ib. חוֹצְצוֹת; a. fr. Pi. חִיצֵּץ to pick ones teeth. Y.Sabb.VIII, end, 11c; Ḥull.16b אין מְחַצְּצִיןוכ׳ one must not use it for -
12 חָצַץ
חָצַץI (b. h.; v. חוּץ) 1) to drive a wedge in (v. Prov. 30:27).Denom. חֵץ. 2) to pick ones teeth. Bets.IV, 6 לַחֲצוֹץוכ׳; (Tosef. ib. III, 18 לחצות, v. חָצָה). 3) to interpose, v. חוּץ I. Zeb.19a מהו שיָחוֹצּוּ (or שיָחוּצוּ). Ib. אפי׳ נימא אחת חוֹצֶצֶת even one thread forms an unlawful interposition. Ib. חוֹצְצוֹת; a. fr. Pi. חִיצֵּץ to pick ones teeth. Y.Sabb.VIII, end, 11c; Ḥull.16b אין מְחַצְּצִיןוכ׳ one must not use it for -
13 כרךְ
כָּרַךְ(cmp. כָּרָה) to encircle, twine around, embrace, wrap. Men.39a תכלת שכ׳ רובה a fringe the larger portion of which he twined together (v. תְּכֵלֶת). Ib. כדי שיִכְרוֹךְ וישנהוכ׳ enough to twine around three times. Yoma 38a כְּרָכָהּ embraced it (clung to the bronze door). Sabb.133b וכָרְכֵהוּ בשיראין נאין Ms. M. (ed. וכוֹרְכוֹ) and twine handsome ribbons around it. Pes.115a; Zeb.79a היה כוֹרְכָןוכ׳ used to wrap them together (insert the Passover meat and the bitter herb between the Matsah). Ab. Zar.18a כְּרָבוּהוּ בס״תוכ׳ they wrapped him in a scroll of the Law and burned him. Tosef.Meg.IV (III), 20 כּוֹרְכִין תורהוכ׳ you may wrap the Pentateuch in covers intended for ; (Meg.27a גוללין); a. fr.Pes.IV, 8; Tosef. ib. II (III), 19 כּוֹרְכִין את שמע they recited the confession of faith (Deut. 6:4 sq.) in one כֶּרֶךְ, without the proper pauses (or without inserting ‘Blessed be the Name of His glorious kingdom between verses 4 and 5), v. Pes.56a, a. Y. ib. IV, 31b.Part. pass. כָּרוּךְ, f. כְּרוּכָה; pl. כְּרוּכִים, כְּרוּכִין; כְּרוּכוֹת twined around, wrapped up; trnsf. (with אחר) clinging to, running after. Ber.V, 1 אפי׳ נחש כ׳וכ׳ even if a serpent is wound around his heel, he must not interrupt his prayer, v. כְּרִיכָה. Kidd.66a הרי כ׳ ומונחתוכ׳ behold it (the Law) is wrapped up and lies in the corner, whoever wishes may study it. Gen. R. s. 78 בפנים כ׳ אני מהלך I shall walk with my face wrapped up (in humility).Ḥull.78b (expl. Lev. 22:28) מי שבנו כ׳ אחריו that animal to whom the young clings (the mother). Sabb.52a כרוכין with the chain or halter twined around them, opp. נמשכין led by the chain Ḥull.59b (קרנים) כרוכות horns the layers of which encircle one another. Ex. R. s. 33 היו כ׳ זה בזה their bodies were twisted around each other; a. e. Nif. נִכְרַךְ to be twined around; to be wrapped up. Y.Ter.VII, 46b bot. יִכָּרֵךְ המת בסדינו shall the dead be wrapped up in his sheet?, i. e. shall that man be a bandoned to his fate?Yoma 69a שמא תִכָּרֵךְוכ׳ lest one thread wind itself around (stick to) his body. Pi. כֵּרֵךְ, כֵּי׳; Hif. הִכְרִיךְ to wind around, wrap. Ab. dR. N. ch. III, beg. המַכְרִיךְ סמרטוטיןוכ׳ he who ties a bandage over his eyes (pretending blindness) Men.39a אפי׳ לא כי׳ בהוכ׳ even if he formed only one link by winding the twine around. Y. Ḥag.III, 79a top וִיכָרְכֶינָּה בסיב ויטבילה let him wrap bast around it and so immerse it; ib. II, end, 78c (corr. acc.). Tosef.Kel.B. Mets. IX, 6 שהוא מְכָרֵךְ בווכ׳ which one twines around the couch, Ib. מַכְרִיךְ.Part. pass. מְכוֹרָךְ, pl. מְכוֹרָכִין. Lev. R. s. 35 חסייף … ניתנו מכ׳וכ׳ (Sifré Deut. 40 כְּרוּכִים) the sword and the book have been handed from heaven wrapped up together; a. e.Tosef.Kel.B. Mets. VI, 1, v. כִּרְכֵּם. -
14 כָּרַךְ
כָּרַךְ(cmp. כָּרָה) to encircle, twine around, embrace, wrap. Men.39a תכלת שכ׳ רובה a fringe the larger portion of which he twined together (v. תְּכֵלֶת). Ib. כדי שיִכְרוֹךְ וישנהוכ׳ enough to twine around three times. Yoma 38a כְּרָכָהּ embraced it (clung to the bronze door). Sabb.133b וכָרְכֵהוּ בשיראין נאין Ms. M. (ed. וכוֹרְכוֹ) and twine handsome ribbons around it. Pes.115a; Zeb.79a היה כוֹרְכָןוכ׳ used to wrap them together (insert the Passover meat and the bitter herb between the Matsah). Ab. Zar.18a כְּרָבוּהוּ בס״תוכ׳ they wrapped him in a scroll of the Law and burned him. Tosef.Meg.IV (III), 20 כּוֹרְכִין תורהוכ׳ you may wrap the Pentateuch in covers intended for ; (Meg.27a גוללין); a. fr.Pes.IV, 8; Tosef. ib. II (III), 19 כּוֹרְכִין את שמע they recited the confession of faith (Deut. 6:4 sq.) in one כֶּרֶךְ, without the proper pauses (or without inserting ‘Blessed be the Name of His glorious kingdom between verses 4 and 5), v. Pes.56a, a. Y. ib. IV, 31b.Part. pass. כָּרוּךְ, f. כְּרוּכָה; pl. כְּרוּכִים, כְּרוּכִין; כְּרוּכוֹת twined around, wrapped up; trnsf. (with אחר) clinging to, running after. Ber.V, 1 אפי׳ נחש כ׳וכ׳ even if a serpent is wound around his heel, he must not interrupt his prayer, v. כְּרִיכָה. Kidd.66a הרי כ׳ ומונחתוכ׳ behold it (the Law) is wrapped up and lies in the corner, whoever wishes may study it. Gen. R. s. 78 בפנים כ׳ אני מהלך I shall walk with my face wrapped up (in humility).Ḥull.78b (expl. Lev. 22:28) מי שבנו כ׳ אחריו that animal to whom the young clings (the mother). Sabb.52a כרוכין with the chain or halter twined around them, opp. נמשכין led by the chain Ḥull.59b (קרנים) כרוכות horns the layers of which encircle one another. Ex. R. s. 33 היו כ׳ זה בזה their bodies were twisted around each other; a. e. Nif. נִכְרַךְ to be twined around; to be wrapped up. Y.Ter.VII, 46b bot. יִכָּרֵךְ המת בסדינו shall the dead be wrapped up in his sheet?, i. e. shall that man be a bandoned to his fate?Yoma 69a שמא תִכָּרֵךְוכ׳ lest one thread wind itself around (stick to) his body. Pi. כֵּרֵךְ, כֵּי׳; Hif. הִכְרִיךְ to wind around, wrap. Ab. dR. N. ch. III, beg. המַכְרִיךְ סמרטוטיןוכ׳ he who ties a bandage over his eyes (pretending blindness) Men.39a אפי׳ לא כי׳ בהוכ׳ even if he formed only one link by winding the twine around. Y. Ḥag.III, 79a top וִיכָרְכֶינָּה בסיב ויטבילה let him wrap bast around it and so immerse it; ib. II, end, 78c (corr. acc.). Tosef.Kel.B. Mets. IX, 6 שהוא מְכָרֵךְ בווכ׳ which one twines around the couch, Ib. מַכְרִיךְ.Part. pass. מְכוֹרָךְ, pl. מְכוֹרָכִין. Lev. R. s. 35 חסייף … ניתנו מכ׳וכ׳ (Sifré Deut. 40 כְּרוּכִים) the sword and the book have been handed from heaven wrapped up together; a. e.Tosef.Kel.B. Mets. VI, 1, v. כִּרְכֵּם. -
15 מחט
מַחַטf. (חוּט I) 1) needle, pin. Sabb.VI, 1 מ׳ שאינה נקיבה a maḥat without a hole, i. e. a dress or hair-pin; ib. 3 מ׳ הנקובה a needle. Ib. I, 3 לא יצא החייט במַחֲטוֹוכ׳ the tailor must not go out with his needle near Sabbath eve; ib. 11b במ׳ התחובהוכ׳ with his needle stuck in his garment; Tosef. ib. I, 8. Sabb.XVII, 2 מ׳ של יד a small (sewing) needle, של סקאיס the sack-needle (for loose and coarse webs); Kel. XIII, 5. Y.M. Kat. I, 80d bot. Orl. I, 4, v. מִיתּוּחַ; a. fr. 2) stitch. Y.B. Kam.X, end, 7c מלא מ׳ the length of a stitch which those of … interpreted to mean כפליים כמלא מ׳ double the length of a stitch; Bar Ḳ. used the expression מלא משיכת המ׳וכ׳ as much as is required for making a stitch (carrying the needle), which R. J. interpreted (כפליים) כמשיכת המ׳ double ; Bab. ib. 119b מלא מ׳ וחוץ למ׳ כמלא מ׳ the length of a stitch and besides it a thread the length of a stitch (Rashi: the length of a needle).Pl. מַחֲטִים, מַחֲטִין (m.). Y.Kidd.I, 58c bot.; Y.Shebu.VI, beg.36d שני מ׳ two needles (or pins). Sabb.96b תופרי … זורקין מַחֲטֵיהֶןוכ׳ the embroiderers of curtains threw their spools (v. מִיתּוּחַ) one to the other; a. fr. -
16 מַחַט
מַחַטf. (חוּט I) 1) needle, pin. Sabb.VI, 1 מ׳ שאינה נקיבה a maḥat without a hole, i. e. a dress or hair-pin; ib. 3 מ׳ הנקובה a needle. Ib. I, 3 לא יצא החייט במַחֲטוֹוכ׳ the tailor must not go out with his needle near Sabbath eve; ib. 11b במ׳ התחובהוכ׳ with his needle stuck in his garment; Tosef. ib. I, 8. Sabb.XVII, 2 מ׳ של יד a small (sewing) needle, של סקאיס the sack-needle (for loose and coarse webs); Kel. XIII, 5. Y.M. Kat. I, 80d bot. Orl. I, 4, v. מִיתּוּחַ; a. fr. 2) stitch. Y.B. Kam.X, end, 7c מלא מ׳ the length of a stitch which those of … interpreted to mean כפליים כמלא מ׳ double the length of a stitch; Bar Ḳ. used the expression מלא משיכת המ׳וכ׳ as much as is required for making a stitch (carrying the needle), which R. J. interpreted (כפליים) כמשיכת המ׳ double ; Bab. ib. 119b מלא מ׳ וחוץ למ׳ כמלא מ׳ the length of a stitch and besides it a thread the length of a stitch (Rashi: the length of a needle).Pl. מַחֲטִים, מַחֲטִין (m.). Y.Kidd.I, 58c bot.; Y.Shebu.VI, beg.36d שני מ׳ two needles (or pins). Sabb.96b תופרי … זורקין מַחֲטֵיהֶןוכ׳ the embroiderers of curtains threw their spools (v. מִיתּוּחַ) one to the other; a. fr. -
17 נימא
נִימָא, נִימָהf. ( נמא, cmp. נְמָיָה = נְבָיָיה, also meanings of נִיב, נִיבָא) ( hanging over, 1) fringe, cord, hair (of the eye-brow); bristle; fibre. Bets.14b שמא תכרך נ׳וכ׳ lest a fringe (shred of the garment used as mattress) wind itself around his body; Y.Kil.IX, 32a bot. Nidd.67a, a. e. נ׳ אחת one single thread; Y.Sabb.VII, 7d top נמא (corr. acc.). Gen. R. s. 93 קשר חבל בחבל ונ׳ בנ׳ (Ar. ניניא) he tied rope to rope, string to string. Ib. נ׳ אחת היתה לו בלבו he had one bristle on his chest; Yalk. ib. 150. Gen. R. s. 65, end קשר בה נ׳וכ׳ (Ar. ניניא) he tied a string to it …, and hanged himself. Tosef.Sot.I, 2 כדי שיקשור הגרדי נ׳ as much time as the weaver needs to knot a fringe; Y. ib. I, 16c bot.B. Bath.16a (ref. to סערה, Job 38:1) וכל נ׳ ונ׳וכ׳ for each hair (of the eye-brow), v. גּוּמָא. Sabb.30a, a. fr. מלא נ׳ a threads (or hairs) breadth. Erub.X, 13 קושרין נ׳ במקדש they were permitted to knot a broken string of a musical instrument in the Temple; ib. 102b נִימַת כינור; a. fr.Pl. נִימִין. B. Bath. l. c. Shek. VIII, 5 ed. (Ms. M. נִירִין); a. fr. 2) (cmp. נִיב) pl. נִימִין mustache. Yoma 38b בין הנ׳ on the division line between the two parts of the mustache. 3) נ׳ של מים (cmp. בִּינָא III) leech. Ab. Zar.12b. (Ib. 10b, v. נוֹמִי.. -
18 נימה
נִימָא, נִימָהf. ( נמא, cmp. נְמָיָה = נְבָיָיה, also meanings of נִיב, נִיבָא) ( hanging over, 1) fringe, cord, hair (of the eye-brow); bristle; fibre. Bets.14b שמא תכרך נ׳וכ׳ lest a fringe (shred of the garment used as mattress) wind itself around his body; Y.Kil.IX, 32a bot. Nidd.67a, a. e. נ׳ אחת one single thread; Y.Sabb.VII, 7d top נמא (corr. acc.). Gen. R. s. 93 קשר חבל בחבל ונ׳ בנ׳ (Ar. ניניא) he tied rope to rope, string to string. Ib. נ׳ אחת היתה לו בלבו he had one bristle on his chest; Yalk. ib. 150. Gen. R. s. 65, end קשר בה נ׳וכ׳ (Ar. ניניא) he tied a string to it …, and hanged himself. Tosef.Sot.I, 2 כדי שיקשור הגרדי נ׳ as much time as the weaver needs to knot a fringe; Y. ib. I, 16c bot.B. Bath.16a (ref. to סערה, Job 38:1) וכל נ׳ ונ׳וכ׳ for each hair (of the eye-brow), v. גּוּמָא. Sabb.30a, a. fr. מלא נ׳ a threads (or hairs) breadth. Erub.X, 13 קושרין נ׳ במקדש they were permitted to knot a broken string of a musical instrument in the Temple; ib. 102b נִימַת כינור; a. fr.Pl. נִימִין. B. Bath. l. c. Shek. VIII, 5 ed. (Ms. M. נִירִין); a. fr. 2) (cmp. נִיב) pl. נִימִין mustache. Yoma 38b בין הנ׳ on the division line between the two parts of the mustache. 3) נ׳ של מים (cmp. בִּינָא III) leech. Ab. Zar.12b. (Ib. 10b, v. נוֹמִי.. -
19 נִימָא
נִימָא, נִימָהf. ( נמא, cmp. נְמָיָה = נְבָיָיה, also meanings of נִיב, נִיבָא) ( hanging over, 1) fringe, cord, hair (of the eye-brow); bristle; fibre. Bets.14b שמא תכרך נ׳וכ׳ lest a fringe (shred of the garment used as mattress) wind itself around his body; Y.Kil.IX, 32a bot. Nidd.67a, a. e. נ׳ אחת one single thread; Y.Sabb.VII, 7d top נמא (corr. acc.). Gen. R. s. 93 קשר חבל בחבל ונ׳ בנ׳ (Ar. ניניא) he tied rope to rope, string to string. Ib. נ׳ אחת היתה לו בלבו he had one bristle on his chest; Yalk. ib. 150. Gen. R. s. 65, end קשר בה נ׳וכ׳ (Ar. ניניא) he tied a string to it …, and hanged himself. Tosef.Sot.I, 2 כדי שיקשור הגרדי נ׳ as much time as the weaver needs to knot a fringe; Y. ib. I, 16c bot.B. Bath.16a (ref. to סערה, Job 38:1) וכל נ׳ ונ׳וכ׳ for each hair (of the eye-brow), v. גּוּמָא. Sabb.30a, a. fr. מלא נ׳ a threads (or hairs) breadth. Erub.X, 13 קושרין נ׳ במקדש they were permitted to knot a broken string of a musical instrument in the Temple; ib. 102b נִימַת כינור; a. fr.Pl. נִימִין. B. Bath. l. c. Shek. VIII, 5 ed. (Ms. M. נִירִין); a. fr. 2) (cmp. נִיב) pl. נִימִין mustache. Yoma 38b בין הנ׳ on the division line between the two parts of the mustache. 3) נ׳ של מים (cmp. בִּינָא III) leech. Ab. Zar.12b. (Ib. 10b, v. נוֹמִי.. -
20 נִימָה
נִימָא, נִימָהf. ( נמא, cmp. נְמָיָה = נְבָיָיה, also meanings of נִיב, נִיבָא) ( hanging over, 1) fringe, cord, hair (of the eye-brow); bristle; fibre. Bets.14b שמא תכרך נ׳וכ׳ lest a fringe (shred of the garment used as mattress) wind itself around his body; Y.Kil.IX, 32a bot. Nidd.67a, a. e. נ׳ אחת one single thread; Y.Sabb.VII, 7d top נמא (corr. acc.). Gen. R. s. 93 קשר חבל בחבל ונ׳ בנ׳ (Ar. ניניא) he tied rope to rope, string to string. Ib. נ׳ אחת היתה לו בלבו he had one bristle on his chest; Yalk. ib. 150. Gen. R. s. 65, end קשר בה נ׳וכ׳ (Ar. ניניא) he tied a string to it …, and hanged himself. Tosef.Sot.I, 2 כדי שיקשור הגרדי נ׳ as much time as the weaver needs to knot a fringe; Y. ib. I, 16c bot.B. Bath.16a (ref. to סערה, Job 38:1) וכל נ׳ ונ׳וכ׳ for each hair (of the eye-brow), v. גּוּמָא. Sabb.30a, a. fr. מלא נ׳ a threads (or hairs) breadth. Erub.X, 13 קושרין נ׳ במקדש they were permitted to knot a broken string of a musical instrument in the Temple; ib. 102b נִימַת כינור; a. fr.Pl. נִימִין. B. Bath. l. c. Shek. VIII, 5 ed. (Ms. M. נִירִין); a. fr. 2) (cmp. נִיב) pl. נִימִין mustache. Yoma 38b בין הנ׳ on the division line between the two parts of the mustache. 3) נ׳ של מים (cmp. בִּינָא III) leech. Ab. Zar.12b. (Ib. 10b, v. נוֹמִי..
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